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Jinn, especially through their association with magic, have always been favourite figures in North African, Egyptian, Syrian, Persian, and Turkish folklore and are the centre of an immense popular literature, appearing notably in The Thousand and One Nights.

See also ghoul ; ifrit. Jinni Article Additional Info. Print Cite. Facebook Twitter. Give Feedback External Websites. Let us know if you have suggestions to improve this article requires login.

If he is afraid, he may see things that are not real. These alleged appearances are told to other generations in bedtime stories and poems, and with children of the next generation growing up with such stories, when they are afraid or lonely, they remember these stories, encouraging their imaginations and causing another alleged sighting of jinn.

However, Jahiz is less critical about jinn and demons than Mas'udi, stating human fantasy at least encourage people to imagine such creatures. They differ from the angels, which due to their closeness to heaven reflect the spheres of the divine, mainly in their distance to the earth and the heavens, stating: "Only this much is different: The spirits of the jinn are lower spirits, while the spirits of angels are heavenly spirits".

Because jinn are closer to the material realm, it would be easier for human to contact a jinn, than an angel. Ahmadi interpret jinn not as supernatural beings, but as powerful men whose influence is felt even though they keep their distance from the common people.

According to Mirza Tahir Ahmad , references to jinn could also mean microorganisms such as bacteria and viruses. Fethullah Gülen , leader of Hizmet movement , had put forward the idea, that jinn may be the cause of schizophrenia and cancer and that the Quranic references to jinn on "smokeless fire" could for that matter mean "energy".

Contemporary Salafi tenets of Islam reject modern interpretations of jinn and adhere to literalism , arguing the threat of jinn and their ability to possess humans can be proven by Quran and Sunnah.

Fatwas issued by Salafi scholars often repeatedly refer to a selection of Quran verses and hadith quotes, without reference to certain traditions and individual experience.

Some argue that many traditions and beliefs among Muslims are excluded from Salafi theological discourse and downplays embedded Muslim beliefs as local lore, such as symptoms of jinn possession.

The opinions of the prominent Saudi Muslim lecturer Muhammad Al-Munajjid , an important scholar in Salafism and founder of IslamQA , are repeated over several online sources, and is also cited by IslamOnline and Islamicity.

Similar Islamawareness. Further Muhammad Al-Munajjid, asserts that reciting various Quranic verses and adhkaar devotional acts involving the repetition of short sentences glorifying God "prescribed in Sharia Islamic law " can protect against jinn, [60] associating Islamic healing rituals common across Islamic culture with shirk polytheism.

Affirmation on the existence of jinn as sapient creatures living along with humans is still widespread in the Middle Eastern world and mental illnesses are still often attributed to jinn possession.

The low rate in Central Asia might be influenced by Soviet religious oppression. Sleep paralysis is conceptualized as a "Jinn attack" by many sleep paralysis sufferers in Egypt as discovered by Cambridge neuroscientist Baland Jalal.

However, despite belief in jinn being prevalent in Iran's folklore especially among the stronger believers of Islam, some phenomena such as sleep paralysis were traditionally attributed to other supernatural beings; in the case of sleep paralysis, it was bakhtak night hag.

But at least in some areas of Iran, an epileptic seizure was thought to be a jinn attack or jinn possession, and people would try to exorcise the jinn by citing the name of Allah and using iron blades to draw protective circles around the victim.

Both Islamic and non-Islamic scholarship generally distinguishes between angels , jinn and demons as three different types of spiritual entities in Islamic traditions.

Especially in folklore , jinn share many characteristics usually associated with demons, as both are held responsible for mental illness, diseases and possession.

However, such traits do not appear within the Quran or canonical hadiths. The Quran emphasizes comparison between humans and jinn as taqalan accountable ones, that means they have free-will and will be judged according to their deeds.

Field researches in , among Sunni Muslims in Syria , recorded many oral-tales about jinn. It seems the demons are primarily associated with their role within Islamic scriptures, as abstract forces tempting Muslims into everything disapproved by society, while jinn can be encountered by humans in lonely places.

Jinn are not supernatural in the sense of being purely spiritual and transcendent to nature; while they are believed to be invisible or often invisible they also eat, drink, sleep, breed with the opposite sex, with offspring that resemble their parents.

Intercourse is not limited to the jinn alone, but also possible between human and jinn. However, the practice is despised makruh in Islamic law.

It is disputed whether or not such intercourse can result in offspring. They are "natural" in the classical philosopical sense by consisting of an element, undergoing change, and being bound in time and space.

In scientific treatises the jinn are included and depicted as animals hayawan with a subtle body. But it is this very nature that enables them to change their shape, move quickly, fly, and entering human bodies, cause epilepsy and illness, hence the temptation for humans to make them allies by means of magical practices.

Unlike the jinn in Islamic belief and folklore, jinn in Middle Eastern folktales, depicted as magical creatures, are unlike the former, generally considered to be fictional.

The appearance of jinn can be divided into three major categories: []. Jinn are assumed to be able to appear in shapes of various animals such as scorpions, cats, owls and onagers wild ass.

Dogs are another animal often associated with jinn, especially black dogs. However, piebald dogs are rather identified with hinn. Associations between dogs and jinn prevailed in Arabic literature, but lost its meaning in Persian scriptures.

The wolf is thought of as the natural predator of the jinn, who, in contrast to the jinn by his noble character, blocks their ability to vanish.

Serpents are the animals most associated with jinn. The connection between jinn and serpents are strong enough, that those who believe in jinn fear killing a serpent since a jinn might avenge the murder.

Also some sources speak of killed jinn leaving a carcass similar to either a serpent or a scorpion behind. Both scorpions and serpents have been venerated in the ancient Near East.

Besides serpents, other chthonic animals such as scorpions and lizards are regarded as usual forms of jinn.

Further, gazelles, foxes, dogs and ostriches are associated with jinn. But these are not necessarily thought to be the embodiment of jinn, but rather their mounts i.

The jinn are also related to the wind. They may appear in mists or sandstorms. Accordingly, Tabasi showed him the jinn, seeing them like they were "a shadow on the wall".

A common characteristic of the jinn is their lack of individuality, but they may gain individuality by materializing in human forms, [] such as Sakhr and several jinn known from magical writings.

But also in their anthropomorphic shape, they stay partly animal and are not fully human. Therefore, individual jinn are commonly depicted as monstrous and anthropomorphized creatures with body parts from different animals or human with animal traits.

However, since they stay partly animal, their bodies are depicted as fashioned out of two or more different species. Therefore, a sorcerer may summon a jinn and force him to perform orders.

Summoned jinn may be sent to the chosen victim to cause demonic possession. Such summonings were done by invocation, [] by aid of talismans or by satisfying the jinn, thus to make a contract.

Soothsayers reveal information from the past and present; the jinn can be a source of this information because their lifespans exceed those of humans.

Since jinn are afraid of iron, they are unable to remove it with their own power. Seven kings of the Jinn are traditionally associated with days of the week.

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Muslimeita on askarruttanut, voiko ihminen mennä naimisiin jinnin kanssa. Asiasta annetun fatwan mukaan se ei ole monestakaan syystä luvallista.

Islamilainen rukous päätetään tervehdykseen, joka on osoitettu sekä enkeleille, ihmisille että jinneille, jotka ovat rukoilijan vasemmalla tai oikealla puolella.

Tuhannen ja yhden yön tarinoiden suomennoksissa jinneistä käytetään vain nimitystä henki. Esimerkiksi lampun henki ja pullon henki ovat tällaisia henkiä, ja ne on lisäksi taikavoimin sidottu lamppuun tai pulloon.

Tarinoiden mukaan jinnejä on mahdollista maagisesti orjuuttaa ja vangita erilaisiin esineisiin.

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Jinni At Jinni, Peru Wm Teilnahmen carefully selected team are compassionate professionals who are more than willing to go above and beyond to provide you with the best solution. Thigh High Compression Stockings. Sitz Bath Superior. Capable of both visibility and invisibility, a jinni could assume various…. The jinn are believed to live in societies resembling those Casumo Online Casino humans, practicing religion including Islam, Christianity and Judaismhaving emotions, needing to eat and drink, and Jinni procreate and raise families. Others claim a Persian origin of the word, in the form of the Avestic Jinni, a wicked female spirit. Some jinn are nevertheless benevolent towards humans, teaching humans a moral lesson. Jinni Arab. Authority control GND : Wikimedia Commons. It serves to prove how a novel version of Islam has superseded former practices; delegitimized and categorized as belonging to Playojo Gutscheincode past. Help Learn to edit Community portal Recent changes Upload file.
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